During the Second World War allied pilots that were
downed in the Melanesian Islands of the Pacific were initially fearful of the
native people. The natives were lightly
clothed, carried primitive tools, and with uncut hair matched the stereotypes
learned in grade school about savages.
The Allies were surprised to find the Melanesians were a very gentle
people, who took them in, bandaged their wounds, and hid them from the
Japanese. These Melanesians were Christian
and were the legacy of Anglican Missionaries in the previous century.
In 1841 at the age of 14, John Coleridge Patteson was
inspired by the Bishop to New Zealand, George Augustus Selwyn. Patteson set a course toward ministry and
missions to the other side of the world.
He committed his life to ordained ministry and in 1853 made his way to
the missionary regions of New Zealand under the episcopacy of Selwyn.
Building schools, he focused on the education of the
young. That primitive setting was plagued
with various diseases. So, at times a school cafeteria became a hospital from
which he would later bury adults and children alike. He cared for them all. Expanding his ministry with a boat dubbed the
Southern Cross his journey brought him to the Loyalty Islands where he quickly
befriended native peoples communicating in 30 different languages, fluent in 5
or 6. He was known as a friend to all
the people, and one who came from a Christian caring community.
Upon Selwyn’s call to the Bishopric of Lichfield, Patteson
took his place as bishop of New Zealand.
Along with his episcopal duties he continued his island hopping campaigns
through1871 when he landed on the island of Nukapu. In an optimistic letter penned to Selwyn the
night before landing he expressed his hope that the opportunity would finally
open for this island to hear the gospel.
Bishop Patteson was killed the next day, not for preaching the gospel
but rather as retribution for an unrelated labor kidnapping from the island of
Fiji. Almost a hundred years later the
church he established was still thriving and ministering.
Patteson was one of many Anglican missionaries who brought
the gospel to various new peoples: Patrick to the Irish, Boniface to the
Germans, Willibrord to the Frisians to name a few. “The British are a traveling
people.”
After the Reformation, Missions in the Anglican tradition took
two main pathways, one to the British dispersion and two, through Missionary Societies. Missionaries to the British dispersion function
still today in traditional ways as parish priests working to grow English
speaking congregation in Europe, the Americas, and the other habitable continents. On the other hand, missionary societies were
established to target various regions and populations of non-Anglo groups in
Africa, South America, Asia, and Oceana.
These Anglican groups distinguished themselves as high and low
churchmanship, Protestant and Anglo-Catholic.
In 1837 The Episcopal Church in the United States dispelled
with the complexities of multiple missionary societies naming itself The
Domestic and Foreign Missionary Society of the Protestant Episcopal Church of
the United States. It’s first
missionaries were sent to Persia where a small Anglican community existed up to
1979 when the Islamic Revolution outlawed Christianity. Their witness has added to the count of
martyrs in recent decades. The visible
church along with its bishop is currently in exile.
Missionary work in the Anglican tradition is about bringing
the Gospel of Jesus Christ to people in need.
Missionary work uses temporal needs as a medium for the message of
salvation through Jesus.
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